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	<title>Comments on: What Is Agnosticism?</title>
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	<link>http://atheistblogger.com/2008/04/23/what-is-agnosticism/</link>
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	<pubDate>Fri, 05 Sep 2008 23:29:50 +0000</pubDate>
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		<title>By: Socrazy Gadfly - The Atheist Blogger</title>
		<link>http://atheistblogger.com/2008/04/23/what-is-agnosticism/#comment-2455</link>
		<dc:creator>Socrazy Gadfly - The Atheist Blogger</dc:creator>
		<pubDate>Wed, 09 Jul 2008 12:42:27 +0000</pubDate>
		<guid isPermaLink="false">http://atheistblogger.com/?p=79#comment-2455</guid>
		<description>[...] Ergo, if you believe in God, you can be agnostic about it if you don&#8217;t claim absolute knowledge of God. These types of people are referred to as agnostic theists or agnostic deists. I&#8217;ve covered them before in my article about agnosticism. [...]</description>
		<content:encoded><![CDATA[<p>[...] Ergo, if you believe in God, you can be agnostic about it if you don&#8217;t claim absolute knowledge of God. These types of people are referred to as agnostic theists or agnostic deists. I&#8217;ve covered them before in my article about agnosticism. [...]</p>
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		<title>By: Joe</title>
		<link>http://atheistblogger.com/2008/04/23/what-is-agnosticism/#comment-2161</link>
		<dc:creator>Joe</dc:creator>
		<pubDate>Sun, 08 Jun 2008 10:15:56 +0000</pubDate>
		<guid isPermaLink="false">http://atheistblogger.com/?p=79#comment-2161</guid>
		<description>What could it possibly mean that one has absolute knowledge of something believed? By most standards a pronouncement of "belief" belies a certain lack of knowledge. Hence "I don't know, but I (don't) believe that..." is a common and perfectly sensible phrase, while its agnostic counter-part yields sentences that are next to gibberish and don't describe anything real, "I do know, and I (don't) believe that..." 

In the first case, it only really makes sense to conjoin the two clauses with "but," because they are epistemologically distinct--belief is dependent on a certain lack of knowledge, while knowledge simply is knowledge. In the case of gnosticism, the epistemological distinction obviously still prevails, but neither a contrastive or comparative preposition really works to conjoin the two clauses. What does it mean to both know something AND or IN DESPITE OF THAT believe that same something? Gnosticism has nothing to do with theism or atheism, which as matters of belief are inescapably agnostic because as beliefs they admit a certain lack of knowledge.</description>
		<content:encoded><![CDATA[<p>What could it possibly mean that one has absolute knowledge of something believed? By most standards a pronouncement of &#8220;belief&#8221; belies a certain lack of knowledge. Hence &#8220;I don&#8217;t know, but I (don&#8217;t) believe that&#8230;&#8221; is a common and perfectly sensible phrase, while its agnostic counter-part yields sentences that are next to gibberish and don&#8217;t describe anything real, &#8220;I do know, and I (don&#8217;t) believe that&#8230;&#8221; </p>
<p>In the first case, it only really makes sense to conjoin the two clauses with &#8220;but,&#8221; because they are epistemologically distinct&#8211;belief is dependent on a certain lack of knowledge, while knowledge simply is knowledge. In the case of gnosticism, the epistemological distinction obviously still prevails, but neither a contrastive or comparative preposition really works to conjoin the two clauses. What does it mean to both know something AND or IN DESPITE OF THAT believe that same something? Gnosticism has nothing to do with theism or atheism, which as matters of belief are inescapably agnostic because as beliefs they admit a certain lack of knowledge.</p>
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		<title>By: Labels are annoying&#8230; &#124; The Atheist Blogger</title>
		<link>http://atheistblogger.com/2008/04/23/what-is-agnosticism/#comment-2147</link>
		<dc:creator>Labels are annoying&#8230; &#124; The Atheist Blogger</dc:creator>
		<pubDate>Thu, 05 Jun 2008 05:28:55 +0000</pubDate>
		<guid isPermaLink="false">http://atheistblogger.com/?p=79#comment-2147</guid>
		<description>[...] &#8220;sitting on the fence&#8221; was a worthy term for agnostics, and when I had researched the original meaning of the term I realized that I&#8217;d been an agnostic atheist all along. A few weeks later, through some [...]</description>
		<content:encoded><![CDATA[<p>[...] &#8220;sitting on the fence&#8221; was a worthy term for agnostics, and when I had researched the original meaning of the term I realized that I&#8217;d been an agnostic atheist all along. A few weeks later, through some [...]</p>
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		<title>By: Kieran Bennett: Why Atheist and NOT Agnostic? &#124; The Atheist Blogger</title>
		<link>http://atheistblogger.com/2008/04/23/what-is-agnosticism/#comment-2077</link>
		<dc:creator>Kieran Bennett: Why Atheist and NOT Agnostic? &#124; The Atheist Blogger</dc:creator>
		<pubDate>Wed, 28 May 2008 10:46:07 +0000</pubDate>
		<guid isPermaLink="false">http://atheistblogger.com/?p=79#comment-2077</guid>
		<description>[...] not agnostic?&#8221; and replies in essay format. He argues that whilst I am correct in saying that agnosticism has nothing to do with gods, I am wrong in thinking that &#8220;gnostic atheism&#8221; is irrational, and it is in fact the [...]</description>
		<content:encoded><![CDATA[<p>[...] not agnostic?&#8221; and replies in essay format. He argues that whilst I am correct in saying that agnosticism has nothing to do with gods, I am wrong in thinking that &#8220;gnostic atheism&#8221; is irrational, and it is in fact the [...]</p>
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		<title>By: Kieran Bennett &#187; Why Atheist and NOT Agnostic?</title>
		<link>http://atheistblogger.com/2008/04/23/what-is-agnosticism/#comment-2075</link>
		<dc:creator>Kieran Bennett &#187; Why Atheist and NOT Agnostic?</dc:creator>
		<pubDate>Wed, 28 May 2008 07:15:44 +0000</pubDate>
		<guid isPermaLink="false">http://atheistblogger.com/?p=79#comment-2075</guid>
		<description>[...] am not an agnostic. In recent times the term has been misused. As Adrian Hayter was quick to point out, agnostic does not mean undecided about god, it does not mean you could swing either way on the [...]</description>
		<content:encoded><![CDATA[<p>[...] am not an agnostic. In recent times the term has been misused. As Adrian Hayter was quick to point out, agnostic does not mean undecided about god, it does not mean you could swing either way on the [...]</p>
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		<title>By: OJ</title>
		<link>http://atheistblogger.com/2008/04/23/what-is-agnosticism/#comment-1766</link>
		<dc:creator>OJ</dc:creator>
		<pubDate>Wed, 14 May 2008 19:24:45 +0000</pubDate>
		<guid isPermaLink="false">http://atheistblogger.com/?p=79#comment-1766</guid>
		<description>Adrian,

Thanks for commenting on my blog post regarding my friend's claim to agnosticism. Your explanation here of agnosticism helps me a lot.

I don't think that I would call Dawkins' claim to gnostic atheism irrational. If one looks at different cultures all over the world, the god(s) that they invent are very different from one another unless two cultures have interacted. It is evident, then, that belief in a god is simply an element of culture and is not grounded in any factual basis. Since all the gods can't be the right one, it is likely that none of them are. We know that there are lots of proposed gods and we know that they are invented by the cultures that worship them. Thus, I think one can logically claim to know that no gods really exist. I think the worry we experience when saying that we know God with a capital G doesn't exist is because he is the god of our culture.</description>
		<content:encoded><![CDATA[<p>Adrian,</p>
<p>Thanks for commenting on my blog post regarding my friend&#8217;s claim to agnosticism. Your explanation here of agnosticism helps me a lot.</p>
<p>I don&#8217;t think that I would call Dawkins&#8217; claim to gnostic atheism irrational. If one looks at different cultures all over the world, the god(s) that they invent are very different from one another unless two cultures have interacted. It is evident, then, that belief in a god is simply an element of culture and is not grounded in any factual basis. Since all the gods can&#8217;t be the right one, it is likely that none of them are. We know that there are lots of proposed gods and we know that they are invented by the cultures that worship them. Thus, I think one can logically claim to know that no gods really exist. I think the worry we experience when saying that we know God with a capital G doesn&#8217;t exist is because he is the god of our culture.</p>
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		<title>By: Adrian Hayter</title>
		<link>http://atheistblogger.com/2008/04/23/what-is-agnosticism/#comment-1495</link>
		<dc:creator>Adrian Hayter</dc:creator>
		<pubDate>Fri, 02 May 2008 17:18:21 +0000</pubDate>
		<guid isPermaLink="false">http://atheistblogger.com/?p=79#comment-1495</guid>
		<description>James,

I think it would be rational to say your were a gnostic atheist about all gods in general (as in they can't all exist together), but in respect to each individual God, there is no way of knowing for sure.</description>
		<content:encoded><![CDATA[<p>James,</p>
<p>I think it would be rational to say your were a gnostic atheist about all gods in general (as in they can&#8217;t all exist together), but in respect to each individual God, there is no way of knowing for sure.</p>
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		<title>By: James</title>
		<link>http://atheistblogger.com/2008/04/23/what-is-agnosticism/#comment-1491</link>
		<dc:creator>James</dc:creator>
		<pubDate>Fri, 02 May 2008 16:43:31 +0000</pubDate>
		<guid isPermaLink="false">http://atheistblogger.com/?p=79#comment-1491</guid>
		<description>This was generally very good, and I find these four categorizations to be extremely helpful. I've been using them myself for some time now. However, I do believe that it can be rational to be a gnostic atheist at least with respect to *some* gods (rather than all). The problem with most definitions of god that I have solicited or heard over the years is that they tend to either be logically contradictory or incoherent, or the very definition itself seems to negate the possibility of its existence. For example, if God is said to be not material, not within space, and not within time, then that is for all practical purposes equivalent to non-existent.</description>
		<content:encoded><![CDATA[<p>This was generally very good, and I find these four categorizations to be extremely helpful. I&#8217;ve been using them myself for some time now. However, I do believe that it can be rational to be a gnostic atheist at least with respect to *some* gods (rather than all). The problem with most definitions of god that I have solicited or heard over the years is that they tend to either be logically contradictory or incoherent, or the very definition itself seems to negate the possibility of its existence. For example, if God is said to be not material, not within space, and not within time, then that is for all practical purposes equivalent to non-existent.</p>
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		<title>By: breakerslion</title>
		<link>http://atheistblogger.com/2008/04/23/what-is-agnosticism/#comment-1330</link>
		<dc:creator>breakerslion</dc:creator>
		<pubDate>Fri, 25 Apr 2008 02:24:55 +0000</pubDate>
		<guid isPermaLink="false">http://atheistblogger.com/?p=79#comment-1330</guid>
		<description>"I think Dawkins is rather silly to claim that he is rational and yet rate himself a '6.9'."

To understand this, or at least to understand why Dawkins doesn't think he's silly, you have to understand the concept of limits as taught in Calculus. If gnostic Theism is the infinite belief in god (100% to an infinite number of decimal places) and gnostic a-theism is infinite belief in no-god, then agnostic belief/disbelief can approach this limit so closely that the difference seems non-existent. In a rational world, one can only approach the limit, not achieve it, however. Infinity is a limit, not a quantity.

Were a being to appear, and satisfactorily prove once and for all that it is God, the scientific method would demand that atheists admit that they are wrong. Guess what my opinion of the odds are of this happening?

To put this another way, there is a limit to my suspension of disbelief, and the godstruck minions and clerics alike have exceeded that limit, proving to my satisfaction that they are irrational.</description>
		<content:encoded><![CDATA[<p>&#8220;I think Dawkins is rather silly to claim that he is rational and yet rate himself a &#8216;6.9&#8242;.&#8221;</p>
<p>To understand this, or at least to understand why Dawkins doesn&#8217;t think he&#8217;s silly, you have to understand the concept of limits as taught in Calculus. If gnostic Theism is the infinite belief in god (100% to an infinite number of decimal places) and gnostic a-theism is infinite belief in no-god, then agnostic belief/disbelief can approach this limit so closely that the difference seems non-existent. In a rational world, one can only approach the limit, not achieve it, however. Infinity is a limit, not a quantity.</p>
<p>Were a being to appear, and satisfactorily prove once and for all that it is God, the scientific method would demand that atheists admit that they are wrong. Guess what my opinion of the odds are of this happening?</p>
<p>To put this another way, there is a limit to my suspension of disbelief, and the godstruck minions and clerics alike have exceeded that limit, proving to my satisfaction that they are irrational.</p>
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		<title>By: Adrian Hayter</title>
		<link>http://atheistblogger.com/2008/04/23/what-is-agnosticism/#comment-1328</link>
		<dc:creator>Adrian Hayter</dc:creator>
		<pubDate>Thu, 24 Apr 2008 21:42:22 +0000</pubDate>
		<guid isPermaLink="false">http://atheistblogger.com/?p=79#comment-1328</guid>
		<description>"The parody was meant to illustrate that using the definition of agnostic is rather misleading because of the philosphical implications you stated."

Right...and that makes more sense how? My statement was that the modern usage of the word "agnostic" is often misinterpreted / misused. I'd find it hard to start redefining the word "agnostic" in it's proper form without actually mentioning "agnostic" or "agnosticism" in the first place.

Your logic is either screwed or you didn't read the article very well. The whole point of the article was to explain agnosticism (it's actual meaning). If people don't read the article with that knowledge in mind (and I thought the subtitle "Misconception" might hint towards that...) then they might be confused, hence why I made sure I set out my goals at the beginning.

Unrelated to this discussion, I don't agree with your final statement either. Hacking (breaking into a computer system using security vulnerabilities) is very different from Cracking (breaking the software copy protection and/or gaining encrypted passwords). You don't have to be a hacker to crack things, and vice versa.

I firmly believe that "agnostic" does refer to what it used to. You only need to read a dictionary to find that out! The problem occurs when people mistakenly claim to be "agnostic" when they are actually either agnostic atheists or agnostic theists. Just because there are a large number of people who have the concept wrong, doesn't mean they are right. I think most people assume "agnostic" means being unsure of God, which is fine as long as they realise they are agnostic about the concept of God specifically.</description>
		<content:encoded><![CDATA[<p>&#8220;The parody was meant to illustrate that using the definition of agnostic is rather misleading because of the philosphical implications you stated.&#8221;</p>
<p>Right&#8230;and that makes more sense how? My statement was that the modern usage of the word &#8220;agnostic&#8221; is often misinterpreted / misused. I&#8217;d find it hard to start redefining the word &#8220;agnostic&#8221; in it&#8217;s proper form without actually mentioning &#8220;agnostic&#8221; or &#8220;agnosticism&#8221; in the first place.</p>
<p>Your logic is either screwed or you didn&#8217;t read the article very well. The whole point of the article was to explain agnosticism (it&#8217;s actual meaning). If people don&#8217;t read the article with that knowledge in mind (and I thought the subtitle &#8220;Misconception&#8221; might hint towards that&#8230;) then they might be confused, hence why I made sure I set out my goals at the beginning.</p>
<p>Unrelated to this discussion, I don&#8217;t agree with your final statement either. Hacking (breaking into a computer system using security vulnerabilities) is very different from Cracking (breaking the software copy protection and/or gaining encrypted passwords). You don&#8217;t have to be a hacker to crack things, and vice versa.</p>
<p>I firmly believe that &#8220;agnostic&#8221; does refer to what it used to. You only need to read a dictionary to find that out! The problem occurs when people mistakenly claim to be &#8220;agnostic&#8221; when they are actually either agnostic atheists or agnostic theists. Just because there are a large number of people who have the concept wrong, doesn&#8217;t mean they are right. I think most people assume &#8220;agnostic&#8221; means being unsure of God, which is fine as long as they realise they are agnostic about the concept of God specifically.</p>
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