Church of the Smashing Orangey Bit

JaffaCake
Our Lord & Saviour, the Jaffa Cake

Now that Cassie from Teen Skepchick has written about this subject, I ought to post something as well about the church I helped to form. It all started with a Jaffa Cake fixation, shared by skype friends including myself, Lucia, and Andrew Milne. Numerous times we phoned up the McVities Careline, trying to talk to someone about the awesomeness of McVities Jaffa Cakes, but each time they hung up on us. So we decided to turn to Twitter, only to discover that someone had already beaten us to it.

C. Margery Kempe, a writer of romantic erotica, had already posted using the #JaffaCakes hashtag, the first person on Twitter to do so:

dreams of Jaffa Cakes and convinces herself to get back to work and stop thinking about Jaffa Cakes #JaffaCakes

Immediately we named her our prophet, and the Church of the Smashing Orangey Bit was born. Ever since then, we have spread the word of the church through Twitter hashtags (#JaffaCakes), bringing more people under our fold, with promises of a revolutionary new church (the most progressive out there today). We also formed a facebook group, and started translating our holy book (the Jaffable) into English. All members of the church (Jaffalots) believe in the power of Jaffacakeology, which central tenets include:

  • We believe in the one true McVities, accept no substitutes.
  • We believe that @cmkempe is our prophet, delivered to us by McVities to provide romantic erotica.
  • We believe that Jaffa Cakes are the most delicious snack.
  • We believe that all people of every creed (except Norwegians), color, gender, and sexual orientation go to Heaven, but only those who accept Jaffa Cakes as their Lord and Saviour go to the Land of the Eternal Jaffa, a kind of super Heaven that has a water slide.
  • We believe that in stark contradiction to the above, if you are a really naughty person you will suffer for all eternity in Norway.

So don’t be a fool! Accept Jaffa Cakes as your Lord and Saviour today! To join the church you only need to say our prayer of acceptance:

Lord McVities, I have sinned against You and Your smashing orangey creation. I repent my sins. I ask You to come into my mouth and wash me with Your smashing orangey bits. I make Jaffa Cakes my Lord and Savior.

Oh Lord McVities, You are now more than my God; You’re my smashing orangey Father and I’m going to serve You all the days of my life. Jaffa Cakes are Lord.

JaffAmen.

Once you have said this, your sins will be forgiven, and you will live forever in Jaffa Cake heaven. Both atheists and theists are welcome, as long as you accept McVities as Lord, and Jaffa Cakes as both Lord and Saviour. Norwegians are banned from the church, since they are an abomination in the eyes of McVities. Similarly, the church has decreed a Jafwa (holy war) upon the so-called “Pastafarians” for idol worship and the heretical belief that pasta is somehow tastier than Jaffa Cakes.

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  1. June 2nd, 2009 at 23:12 | #1

    Finally I know what the balls the #JaffaCakes on every single frakking tweet is. Man alive. :)

  2. June 2nd, 2009 at 23:19 | #2

    What is the problem with Norway and Norwegians?

    Not sure if we can get jaffacakes here in Aus, must keep a look out for them in the shops,

  3. mikespeir
    June 2nd, 2009 at 23:58 | #3

    Dang. That's one more base I've gotta cover now. I'm gonna have to put together a database of all the gods I've gotta appease just to be on the safe side.

  4. June 3rd, 2009 at 00:34 | #4

    The question should be "What isn't the problem with Norway and Norwegians?".

    Oh, and you can get them in Aus. Talk to @footbullet (Andrew Milne) if you need to know where.

  5. June 3rd, 2009 at 12:11 | #5

    Generally prohibits any sort of employment discrimination based on sex, race, national origin, or religion. Erotica

  6. Kari
    June 4th, 2009 at 13:08 | #6

    I'm not quite getting it. But then, I am Norwegian, so my eyes are probably veiled by my pagan nature, and I am inherently doomed to suffer for eternity… :-P

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